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The end Justifies the Means: Recognizing When Pragmatism has Invaded Christian Thinking

 

 

The end Justifies the Means: Recognizing When Pragmatism has Invaded Christian Thinking

“Pragmatism is a philosophy most easily summarized by the phrase whatever works. The central idea of pragmatism is that truth is proved by whether or not the idea in question “works,” meaning it produces the expected or desired results.”[1]

Though this may not sound like anything you have seen in the Evangelical church, it is essential to understand what happens when pragmatism gets a Christian makeover. It may sound like this:

            “I don’t think that speaker is Biblical, but what if just one person comes because of their name                 and hears about Jesus?”

            “I don’t think it’s really Biblical to perform secular music/shows during corporate worship, but               it gets people in the door so they can hear about Jesus. Isn’t that what is most important?”

             “Whatever gets them in the door, do it. Paul said we need to be all things to all people.”

These are all claims I have heard repeatedly. It is my goal to discus some problems that accompany this philosophy. Does the end really justify the means? Isn’t getting people there the most important part, by whatever means necessary?

When pragmatic philosophy invades a Christian’s approach to worship and evangelism, usually one of the first things to be affected is a high view of Scripture and solid Biblical doctrine. Any Christian quickly realizes that the cross is offensive to the lost world (1 Corinthians 1:18; John 15:18-19). Rather than going to Scripture to see how the Lord of the Church demands these things be lived out, Christianized-pragmatism finds itself going to the lost world to see what it desires. We find ourselves trying to soften the offense of the gospel message for the sake of a larger turnout, only to be left with entertained goats and starving sheep.

Josh Buice explains, “The problem with this ministry philosophy is that it has no anchor. It’s like a ship drifting on the high seas. Wherever the winds of culture blow and whatever makes the culture happy, that’s what the church offers up to God as worship. Keep in mind, the winds of culture always blow people away from God.”[2]

We somehow convince ourselves that “selling” Jesus by any means is a more effective approach than a Sovereign God bringing His people into the Kingdom. Hyper-emotional highs that leave you spiritually super-charged for a few weeks (or days), but back in the same apathy and sin-cycle you were in before is a far cry from the transformation of the entire being that Scripture shows Christ performs (2 Corinthians 5:17, for example) or the worship that our Savior deserves and demands.

If unbiblical means are used and people repent and are saved during the process, while we rejoice in that conversion, is does not negate the disobedience. We will still be held accountable (Hebrews 4:13).

John MacArthur writes,

“Living in an unstable age, the church cannot afford to be vacillating. We minister to people desperate for answers, and we cannot soft-pedal the truth or extenuate the gospel.

Subtly the goal is becoming church attendance and acceptance rather than a transformed life. Preaching the Word and boldly confronting sin are seen as archaic, ineffectual means of winning the world. After all, those things actually drive most people away. Why not entice people into the fold by offering what they want, creating a friendly, comfortable environment, and catering to the very desires that constitute their strongest urges? As if we might get them to accept Jesus by somehow making Him more likable or making His message less offensive.”[3]

Now, am I suggesting that all innovative practices are unbiblical and wrong? Absolutely not. We also must make a distinction between personal-preferences and doctrinal truths. However, when we begin to start elevating the “reach” over faithfulness to Scripture, it would be wise to re-evaluate. We do not have to carry the massive burden of constantly being "relevant." We can rest knowing that as we obediently share the gospel, pastors are faithful to preach the Word and sound doctrine, and the Bride of Christ worships Him as He commands - the Lord of the harvest will continue gathering His people to Himself.


"For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ." - Galatians 1:10

 

 

 

 



[1]              “What is Pragmatism?” https://www.gotquestions.org/pragmatism.html

[2]              “Do Not Become a Slave to Pragmatism.” https://g3min.org/do-not-become-a-slave-to-pragmatism/  

[3]              “Pragmatism: Modernism Recycled.” https://www.gty.org/library/articles/A393/pragmatism-modernism-recycled

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